AAMAAL OF SHAB-E-MERAJ

On 27^th Rajab  (40 Aamul Feel) the Holy Prophet (PBUH) made known to the people his mission of Prophet hood.

The 27^th is therefore, a highly blessed night.

1. Take a bath and put on clean clothes.
2. Give alms in the way of Allah.
3. Just before midnight pray 12 Rak-a’t Namaaz, in 6 sets of 2 Rak-a’t each. In every Rak-a’t recite Soorah Al Faatih’ah and any other Soorah (any one soorah from Soorah Muhammad to An Naas).

After the salaam recite each of the following Soorahs 7 times:

                                                              i.            Al faatihah

                                                            ii.            Al Ikhlaas

                                                          iii.            Al Falaq

                                                          iv.            An Naas

                                                            v.            Al Kafiroon

                                                          vi.            Al Qadr

                                                        vii.            Aayatul Kursee

At the end recite the following dua’a:

“ALH’AMDU LILLAAHILLAD’EE LAM YATTAKHID’WALADAN WA LAM YAKULLAHOO SHAREEKUN FIL MULKI WA LAM YAKULLAHOO WALIYYUN MINAD’D’ULLI WA KABBIRHU TAKBEERAA

ALLAHUMMA INNEE AS-ALUKA BI-MA-A’AQIDI I’ZZIKA A’LAA ARKAANI A’RSHIKA WA MUNTAHAR RAH’MATI MIN KITAABIKA WA BISMIKAL AA’-Z’AMIL  AA’-Z’AMIL  AA’-Z’AM WA D’IKRIKAL AA’-LAL AA’-LAL AA’-LAL WA BI-KALIMAATIKAT TAAMMAATIKAL AN TUS’ALLIYA A’LAA MUH’AMMADI WA AALIHEE

WA AN TAF-A’LA BEEMAA ANTA AHLU

4. Recite Ziyarat of the Holy Prophet(PBUH)
5. Recite Ziyarat of Imam Ali Ibn Abi Talib (AS)

DAY  AA”MAAL

1)     Take a bath and put on clean clothes

2)     Observe fast

3)     Give Alms in the name of Allah

4)     Recite Ziarath of Holy Prophet(PBUH)

5)     Recite Ziarath of Imam Ali Ibn Abi Talib (AS)

6)     Recite Salawaat(Durood) as many times as possible.

7)     Recite 12 Rak-a’t Namaz in 6 sets of 2 rak-a’t each

In every Rak-a’t recite Soorah Al Faathih’ah and any other Soorah.

After the Salaam recite each of the following Surah 4 times

                                      i.            Soorah Al Faatih’ah

                                    ii.            Soorah Al Ikhlass

                                  iii.            Soorah Al Kaafiroon

                                  iv.            Soorah An Naas

                                    v.            Soorah Al Falaq

                                  vi.            Aayaatul Kursee

                                vii.            LAA ILAAHA ILLALLAAHU WALLAAHU AKBER WA SUBH’AANALLAAHI WAL H’AMDU LILLAAHI WA LAA H’AWLA WA LAA QUWWATA ILLAA BILLAAHIL A’LIYYIL A’ZEEM

                              viii.            ALLAAHU ALLAAHU RABBEE LAA USHRIKI BIHEE SHAY-AA

                                  ix.            LAA USHRIKA BIRABBEE AH’ADAA

Observe fast on 28, 29 and 30

Shab e Meraj

Meraj (Night Ascension): Isra and Miraj (Night Journey), Shab-e-Meraj, Lailat-ul-Miraj, Miraj-un-Nabi

In the name of Allah, the beneficent the merciful. On 27th Rajab, all the Muslim believers celebrate this as a grand day of Meraj as "Grand Eid" and all the Muslims should be proud to have such a prophet like Holy Prophet Muhammad, peace and blessing be upon him and his progeny (Ahlul Bayt), to whom Almighty Allah (swt) was also proud and had invited him to visit and talked with very nearer distance as mentioned in the Glorious Qur'an (Qhaba Qhausain 53:9). Also note that, the Meraj of the Holy Prophet Muhammad, peace and blessing be upon him and his progeny has taken place more than once. However, it should be mentioned that Meraj in which the daily Salat was made incumbent, without doubt, occurred before the death of Hazrat Abu Talib, who passed away in the 10th year of Besat. Unmistakably, from the Ahadith and books of history, it is mentioned that on the night of Meraj, Allah (swt) gave the order of the five daily Salat as being mandatory upon the Islamic Nation. The darkness of the night had spread across the horizon and silence reigned over the face of nature. The time had arrived when the living creatures take rest and sleep so that they might recuperate from their activities of the previous day. Holy Prophet Muhammad (saw), was also not an exception to this law of nature and he wished to take rest after offering his prayers (Salat) in the house of "Umm-e-Hani", the daughter of his uncle and sister of Amir al-Mominin Ali (pbuh) in the blessed city of Makkah. However, suddenly he heard a voice; it was the voice of the Archangel Jibreel (pbuh) who said to him: "This night you have to perform a very unique journey and I have been ordered to remain with you. You will have to traverse different parts of the world mounted on an animal named al-Buraq." Holy Prophet Muhammad, peace and blessing be upon him and his progeny began his historical night journey, along with the trusted protector of the revelation, the Angel Jibreel (pbuh) from the house of "Umm-e-Hani", with the aide of his steed al-Buraq. "After some time, Angel Jibreel (pbuh) stopped Holy Prophet Muhammad (saw) and said to perform the Salat. Holy Prophet Muhammad (saw) dismounted from al-Buraq and performed Salat. Jibreel (pbuh) said, 'Do you know where you just prayed?' Holy Prophet Muhammad (saw) replied to him in negative. Jibreel (pbuh) said, 'In Taibah (Madinah), that place where your travelers will go.' After this, Holy Prophet Muhammad (saw) got back onto al-Buraq and continued the journey." One who denies (any of these) three things is not among our Shia (followers): the Meraj (Night Ascension), the questioning in the grave and ash Shafa'ah (intercession). Imam Jafar Sadiq and Imam Ali Rida (pbut) "Once again, Angel Jibreel (pbuh) stopped Holy Prophet Muhammad (saw) and said, 'Perform the Salat.' Holy Prophet Muhammad, peace and blessing be upon him and his progeny once again dismounted al-Buraq, and performed Salat there. Jibreel (pbuh) asked Holy Prophet Muhammad (saw), 'Do you know where you just prayed?' It is the Mountain of Sinai - the place where Prophet Musa / Moses (pbuh) spoke to Allah (swt)." "Once again, Holy Prophet Muhammad, peace and blessing be upon him and his progeny ascended al-Buraq and continued. Shortly afterwards, Angel Jibreel (pbuh) said, 'Get down and perform the Salat.' Then again Jibreel (pbuh) questioned, 'Do you know where you just prayed?' Holy Prophet Muhammad (saw) replied in negative, to which he answered, In Bait al-Laham (Bethlehem) - the place which is near to Baitul Maqdis and this is the place where Prophet Isa al-Masih (pbuh) was born." Then they reached Baitul Maqdis, which is located in today's Zionist occupied Jerusalem and is also known as Masjid al-Aqsa (the Furthest Mosque) and Holy Prophet Muhammad (saw), proceeded to tie the reins of al-Buraq to the same ring that the great Prophets (before him) used to tie their animal to. After this Holy Prophet Muhammad, peace and blessing be upon him and his progeny entered the Masjid and it was here that he met Ibrahim, Musa, Isa and the rest of the Prophets (pbut). They all gathered around him and they all proceeded to get ready for Salat. Holy Prophet Muhammad, peace and blessing be upon him and his progeny had no doubt that the Salat would be lead by Angel Jibreel (pbuh), however when the lines for the Salat were being formed, Angel Jibreel (pbuh) placed his hand on the shoulder of Holy Prophet Muhammad (saw) and pushed forward. Angel Jibreel (pbuh) also took part in the Salat behind him along with the various Prophets (pbut). On the second part of his journey, he proceeded from this spot to the skies (heavens). Holy Prophet Muhammad (saw), then observed the stars and the systems of the world and conversed with the souls of the previous prophets, and also with the angels of the heavens, peace and blessing be upon them all. Holy Prophet Muhammad (saw) saw the centre of the tortures and the blessings (hell and heaven) and became fully aware of the secrets of creation, the extent of the universe and the signs of the Omnipotent Allah (swt). Then Holy Prophet Muhammad, peace and blessing be upon him and his progeny, continued his journey and reached Sidrat ul Muntaha (Beyond this point nobody has access including Angel Jibreel (pbuh)). There he found it fully covered with splendor, magnificence and grandeur, and then he returned back by the way he had traveled. Holy Prophet Muhammad (saw), first came to Baitul Maqdis and then to Makkah. It was daybreak when he dismounted at the house of Umm-e-Hani from al-Buraq which had taken him into space. Holy Prophet Muhammad, peace and blessing be upon him and his progeny related this matter to Umm-e-Hani and the following night, he made it known to the assemblies of Quraysh as well. The word of his travels spread from mouth to mouth amongst all the groups, and now more than ever, the Quraysh were upset (with him). According to an old tradition, the Quraysh asked the account of its structure, and Holy Prophet Muhammad, peace and blessing be upon him and his progeny, not only described the physical particularities of Baitul Maqdis, rather, he even informed them of the event that took place between Baitul Maqdis and Makkah. Holy Prophet Muhammad (saw) said to them that he met the caravan of such and such tribe who lost their camel and he asked them to give him water and Holy Prophet Muhammad (saw) drank water from their container. So they asked about the Quraysh caravan and he replied to them that he saw them at Taim. So Quraysh became very excited and it was not long after that the travelers (of that caravan) reported the exact events (as had occurred).

the presence of Allah the almighty cannot be denied

hijab safety as well as elegant fashion trend

Hijab has been the utmost symbol of Muslim women all over the world and is fast becoming an elegant fashion trend as well. Hijab not only protects women’s respect and dignity but it also marks as the peak of feminity. Lets discuss this wonderful Trend which is now introduced in the latest fashion trend.
The Muslim women can become proud of what she owns at the name of Islamic Culture. Its very welcomed that Hijab is now revived as the part of latest fashion trend in Pakistan. The Hijab as the part of latest fashion trend in Pakistan is adopted with great enthusiasm.
Since the Pakistani fashion designers give it a new look. Decorate it with different color combinations since now its the component of latest fashion trend in Pakistan.When we talk of Hijab as the latest fashion trend in Pakistan we see three themes of Hijab as latest fashion trend which are Fancy, formal and casual. The fancy Hijab are those Hijab outfits which are made with very dark and bright colors of red, maroon, black, orange and blue.
The fancy Hijab has good craft work over them which are mostly of Balochi and sindhi emboidery. This emboidery is done on the edges of sleeves and scarf of Hijab and sometimes it is also on the PALU of Hijab which is used for Covering the Face. The Fancy Hijab is recommended for wedding ceremonies. So pick the best fancy Hijab as latest trend in Pakistan.
Now Come to the Formal Hijab,another latest fashion trend in Pakistan,the Formal Hijab Outfit is some how made with lighter and more sober colors like light brown, grey and off white. You can wear the formal Hijab in offices during your working time.
The formal Hijab is very useful for working women since it gives them a perfect look of strong charactered women. Off course an off white formal Hijab with dark multi colored scarf can look good on you and you can be the fashion folk by just picking the formal Hijab as latest fashion trend in Pakistan. Last but not the least the casual Hijab is the appealing part of latest fashion trend in Pakistan, its made up of very dark colors usually of black and dark blue colors.

Medical benefits, fasting & Diabetes Mellitus

Most Muslims do not fast because of medical benefits but because it has been ordained to them in the Quran. The medical benefits of fasting are as a result of fasting. Fasting in general has been used in medicine for medical reasons including weight management, for rest of the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as so-called crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The caloric intake of Muslims during Ramadan is at or slightly below the national requirement guidelines.
In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.
Ramadan is a month of self-regulation and self-training, with the hope that this training will last beyond the end of Ramadan. If the lessons learned during Ramadan, whether in terms of dietary intake or righteousness, are carried on after Ramadan, it is beneficial for one's entire life. Moreover, the type of food taken during Ramadan does not have any selective criteria of crash diets such as those which are protein only or fruit only type diets. Everything that is permissible is taken in moderate quantities.
The only difference between Ramadan and total fasting is the timing of the food; during Ramadan, we basically miss lunch and take an early breakfast and do not eat until dusk. Abstinence from water during this period is not bad at all and in fact, it causes concentration of all fluids within the body, producing slight dehydration. The body has its own water conservation mechanism; in fact, it has been shown that slight dehydration and water conservation, at least in plant life, improve their longevity.
The physiological effect of fasting includes lower of blood sugar, lowering of cholesterol and lowering of the systolic blood pressure. In fact, Ramadan fasting would be an ideal recommendation for treatment of mild to moderate, stable, non-insulin diabetes, obesity and essential hypertension. In 1994 the first International Congress on "Health and Ramadan", held in Casablanca, entered 50 research papers from all over the world, from Muslim and non-Muslim researchers who have done extensive studies on the medical ethics of fasting. While improvement in many medical conditions was noted; however, in no way did fasting worsen any patients' health or baseline medical condition. On the other hand, patients who are suffering from severe diseases, whether diabetes or coronary artery disease, kidney stones, etc., are exempt from fasting and should not try to fast.
There are psychological effects of fasting as well. There is a peace and tranquility for those who fast during the month of Ramadan. Personal hostility is at a minimum, and the crime rate decreases. This psychological improvement could be related to better stabilization of blood glucose during fasting as hypoglycemia after eating, aggravates behavior changes.
Recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory. Therefore, I encourage my Muslim patients to fast in the month of Ramadan, but they must do it under medical supervision. Healthy adult Muslims should not fear becoming weak by fasting, but instead it should improve their health and stamina.

DIABETES MELLITUS AND RAMADAN FASTING


Diabetes mellitus affects people of all faiths. Muslims are no exception. Many diabetic Muslims have a desire to fast during the month of Ramadan, although if they cannot for health reasons, they have a valid exemption. The dilemma for physicians and Muslim scholars is whether or not Muslim diabetic patients (1) should be allowed to fast if they decide to; (2) can fast safely; (3) can be helped to fast if they decide to; (4 ) can have their disease monitored at home; and (5) are going to derive any benefit or harm to their health. Fasting during Ramadan by a Muslim diabetic patient is neither his right nor Islamic obligation, but only a privilege to be allowed by his physician, at the patient's request, knowing all the dangers and assuming full responsibility in dietary compliance and glucose monitoring, with good communication between the physician and the patient .
PSYCHOLOGICAL STATE OF DIABETES DURING RAMADAN
Diabetes mellitus itself adversely affects patients' psychological states by changes in glucose metabolism, blood and CSF osmolality, needs for discipline and compliance, fear of long term complications and threat of hypoglycemic attacks and the possibility of dehydration and coma.
On the other hand, fasting during Ramadan has a tranquilizing effect on the mind, producing inner peace and decrease in anger and hostility. Fasting Muslims realize that manifestations of anger may take away the blessings of fasting or even nullify them.
Diabetics know that stress increases the blood glucose by increasing the catecholamine level and any tool to lower the stress ; ie., biofeedback or relaxation improves diabetic control. Thus, Islamic fasting during Ramadan should have a potentially beneficial effect with regard to diabetic control.
EDUCATIONAL PROGRAM FOR DIABETICS DURING RAMADAN
It should be directed toward (a) diabetic home management; (b) preparing them for Ramadan; (c) recognizing warning symptoms of dehydration, hypoglycemia and other possible complications.
Patients should be taught home glucose monitoring, checking urine for acetone, doing daily weights, calorie-controlled diabetic diet, need for sleep and normal exercise. They should be able to take pulse, temperature, look for skin infection and notice changes in the sensorium ( mental alertness ) . They should be on special alert for any colicky pain, a sign for renal colic, or hyperventilation, a sign of dehydration, and to be able to seek medical help quickly rather than wait for the next day.
CRITERIA ALLOWING DIABETICS TO FAST DURING RAMADAN
a. All male diabetics over age 20. Please see editor's note (1).
b. All female diabetics over age 20 if not pregnant or nursing. Please see editor's note (2).
c. Body weight normal or above ideal body weight. Please see editor's note (3).
d . Absence of infection, co-existing unstable medical conditions, ie, coronary artery disease, severe hypertension (B/P 200/120), kidney stones, COPD or emphysema. Please see editor's note (4).

TABLE 1
1500 CALORIE AND DIET MENU FOR RAMADAN
FOOD EXCHANGES
PRE-DAWN BREAKFAST

American Pakistani Middle Eastern
Fruit 1 1/2 c Orange Juice 1/2 Grapefruit 1/2 Grapefruit
Starch 3 1/2 c Oatmeal1
English Muffin 1 Pit Bread
1/2 Potato Bhujia a 1 Pita Bread
1/3 c Fool Midammis
Meat 2 1 Boiled Egg
1/4 c Cottage Cheese 2 egg Omelet
1 oz Feta Cheese 1 Boiled Egg
Fat 1 1 tsp Margarine
1 tsp Olive Oil
1 tsp. Olive Oil
And 2 Black Olives
Skim Milk 1 1c Skim Milk 1 c Skim Milk 1 c Laban
Free Foods 2 tsp Sugar Free Jam
Coffee Tea Tea
POST-SUNSET ENDING THE FAST
Fruit 1 2 large Dates 2 large Dates 2 large Dates
Starch 1 6 sm Vanilla Wafers 1/3 c Chana Chaat 1/3 c Salatet Hummus
Skim Milk 1 1 c Skim Milk 1 c Lassi 1 c Rabat


DINNER
Meat 3 3 oz Roast Beef 3 oz Bhuna Gosht 3 oz Tikka Kebab
Starch 2 1 sm Baked Potato
1 Dinner Roll 1/3 c Daal
1 Chapati 1/3 c Lentil Soup
1 Pita Bread
Vegetable 2 1 c Tossed Salad
(carrot, cucumber,
tomato, radish) 1/2 c Steamed 1 c Sliced Raw Vegetables
(tomato, cucumber, onion)
1/2 c Bhindi Bhujia
Cauliflower in Tomato
Broccoli Sauce 1/2 c Tomato and Onion
(cooked with Tikka Kebab)
1/2 c Cooked
Fat 1 2 tsp Sour Cream 1 tsp Oil used in cooking 1 tsp Oil (used in cooking)
Fruit 1 1 Fresh Apple 15 sm Grapes 1 Fresh Apple
Free Foods Lettuce (for salad) -as desired
2 Thl Reduced Calorie Dressing
C coffee Tea Tea


BEDTIME SNACK
Fruit/Starch 3 Graham Cracker 1/2 Mango 2 Tangerines
Skim Milk 1 1 c Skim Milk 1 c Skim Milk 1 c Laban

Editor's Notes
(1) The age limit of 20 has no Quranic basis. The actual physical development and tolerance which can precede the physiological age is the criteria here, not the age. If a male diabetic has the physical built and ability of fasting, he should be instructed to fast if he can do it without difficulty or compromising his heatlh as explained in the rest of the article.
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(2) Again the age limit of 20 has no Quranic basis. See note (1). Also the ban on fasting of pregnant females or nursing mothers is not Quranic or called for. Pregnant and or nursing mothers have to assess their own tolearance and ability of fasting. Those who are healthy enough, having mild Dibetes should be able to fast.
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(3) Again. These are general suggestions, not Quranic rules. We should not use the scale to decide when to fast or not. A healthy slightly under weight person has no excuse not to fast, if he/she can. He/she can check with his/her physician if he/she is questioning his/her ability to fast.
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(4) Again. these are generalization that is not necessarily correct. Some COPD or emphysema patients, mild infections, mild coronary artery disease....etc. may be able to fast withut diffclulty or compromising their well being. If in any doubt ask your good submitter (Muslim) doctor.

Benefits of Honey In Islam

Benefits of Honey In Islam

Honey has many beneficial health qualities. The Quran and Hadith (Prophet Muhammad's sayings) has considered honey as a healer of disease. Prophet Muhammad was reported to have drank an infusion of water sweetened with honey on an empty stomach, and such a custom holds ample benefits and subtle secrets. It has also been said that drinking honeyed water can help with weight loss!

Honey has also been considered as beneficial to the health by ancient civilizations from the Ancient Egyptians, Assyrians, Chinese, Greeks to the Romans. Honey has been used to heal diseases, treat wounds and stomach problems.

The following article provides a few facts on the benefits of eating honey.


The Quran refers to honey:

"Bees were inspired through inborn advice by the Rabb, instructing: ‘Make hives in mountains, in trees and in that which they (humans) build. Then eat of all the fruits and follow the ways of your Rabb submissively. There comes out from within (their bodies) a drink of various hues (honey), in it is healing (effect) for humans. Verily in this is a sign for the people who consider it.’"
[Surah 16: 68-69]



Prophet Muhammad said this of honey:

"Make him drink honey." The man came back the next day and said: "I made him drink honey and it did not help! The Prophet (pbuh) gave the same advice for two or three times, and the man kept coming back with the same answer. After the third or fourth time, The Prophet (pbuh) then said: "God spoke the truth, and your brother's belly lies." The same tradition was reported in Sahih Muslim wherein the man said: "My brother's belly is squeamish."
[Reported in Sahih Bukhari]



"Whosoever eats honey (at least) three times per month will meet with no great affliction"
[Abu Huraira (R.A.)]




Honey for Weight Loss

Traditionally, for weight loss, honey has been combined with cinnamon. You may also a concoction each morning made by boiling a half cup of water with a half teaspoon of cinnamon powder and a teaspoon of honey. Since boiling honey destroys important enzymes, modify this recipe by pouring boiling water over the cinnamon then stirring in honey, to taste, after the water has cooled somewhat.

Honey for Improving Athletic Performance

Recent research has shown that honey is an excellent ergogenic aid and helps in boosting the performance of athletes. Honey facilitates in maintaining blood sugar levels, muscle recuperation and glycogen restoration after a workout.




Honey As a Source of Vitamins and Minerals

Honey contains a variety of vitamins and minerals. The vitamin and mineral content of honey depends on the type of flowers used for apiculture. Antibacterial and Antifungal Properties: Honey has anti-bacterial and anti-fungal properties and hence it can be used as a natural antiseptic. Honey contains trace amounts of protein, plus riboflavin (vitamin B2), niacin (vitamin B3), pantothenic acid (vitamin B5), vitamin B6, folate (vitamin B9), vitamin C, calcium, iron, magnesium, phosphorus, potassium and zinc.


Honey Rich in Antioxidants

Honey contains nutraceuticals, which are effective in removing free radicals from our body. As a result, our body immunity is improved. Honey contains antioxidants, some found only in honey, which include pinobanksin, chrysin, catalase and pinocembrin.



Caring for Skin with Milk and Honey

Milk and honey are often served together as both these ingredients help in getting a smooth soothing skin. Hence consuming milk and honey daily in the morning is a common practice in many countries.


Honey to Cure Stomach Ache

Take 1 teaspoon of honey, juice of ½ a lemon with a hot glass of water first thing in the morning.

Honey in Wound Management

* Honey possesses antimicrobial properties.
* It helps in promoting autolytic debridement.
* It deodorizes malodorous wounds.
* It speeds up the healing process by stimulating wound tissues.
* It helps in initiating the healing process in dormant wounds.
* Honey also helps in promoting moist wound healing.


Real Examples

As Almighty Allah says in the Qur'an, honey is a (healing for people). This was confirmed by the following facts. The scientists who assembled during the World Apiculture Conference held on September 20–26, 1993, in China discussed treatments with honey derivatives: • American scientists in particular said that honey, royal jelly, pollen, and propolis cure many diseases.

• A Romanian doctor stated that he tried honey on cataract patients, and 2002 out of his 2094 patients recovered completely.

• Polish doctors also informed the conference that propolis helps to cure many diseases such as hemorrhoids, skin problems, gynecologic diseases, and many other disorders.

Namaz and its benefits in the light of Modern Research

This essay is the next half of the previous one i.e. Namaz and its benefits in the light of Modern Research-I that I have presented before you earlier. In this essay the most important and the last act of Namaz is being discussed. Please note that both of my essays have been derived from the book “Islamic Teachings & Modern Science” written by a Turkish Muslim Doctor “Dr.Houzak”.
Sajda (Prostration)
Sajda is the most important part of every Namaz. Like wise it affects our Mind and nerves most of all. The Duration of Sajda is only a few seconds but when we do Sajda, the flow of blood towards our brains increases. This is the single act of Namaz in which blood circulates towards brain nerves otherwise in other acts it does not happen. We get these benefits in Sajda.
a) The supply of blood becomes balanced in all the parts of brain that strengthen our brain and vision-power.
b) During Sajda we get additional pressure of blood and gravitation of Earth at our hands, forehead, face, chest and heart. It becomes normal as soon as we raise our head from Sajda after few seconds. In this way the strong pumping of short but forceful “expand and shrink power” increases the flexibility of the walls of veins. So Alhamdulillah Namaz saves us from poor-eyesight and heart diseases.
c) Heart locates between lungs in our chest and automatically Sajda affects our lungs too. It is evident that Heart diseases, most probably affect our lungs too. That appears some times as Respiratory Problem
d) According to the Latest Research in China, If we press the midst point of our forehead for 2 to 3 minutes, we get rid of Mental Disorganization while during Sajda you exactly press the midst of your forehead against the ground.
e) During Sajda, your knees and elbows are bent and the ankles are bearing the whole pressure/weight of body while waist and abdomen tissues are tight enough. This act is the best exercise to strengthen our back bone and makes it flexible. If the tissues of our abdomen get dryness or more fats due to over-dieting, it balances the tissues. It is absolutely helpful for tummy problems.
f) There are a lot of small blocks around the brain that are full of air. During flu here gathers clammy liquid. If that does not get discharged, its quantity increases gradually that affects our sense of hearing and caused throat infection and severe head ache etc. In the state of Sajda, it automatically keeps discharging from these blocks and prevents us from many complications.
g) Last but not the least is that when we place our forehead on the ground for Sajda, our brain waves are directly switched with the electric waves, present in ground and strengthen the nerves of our brain and make it peaceful. This peaceful mind is very much important for the Stomach. Our peaceful brain stops the Stomach Glands from producing more acid and that we know well that with a disturbed brain, we get more acidity of Stomach. Finally the people with “Ulcer” problem get rid of it by offering Sajda in a proper way.
h) It adds more charm in our personality and brings us a bright face at last.
So keep praying in a proper way to get a lot of Sawab and to escape from diseases

THE BENEFIT OF RECITING "BISMILLAHIR RAHMANI RAHIM"

THE BENEFIT OF RECITING "BISMILLAHIR RAHMANI RAHIM"



( بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ )

In the name of Allah, The Most Gracious, The Most Merciful


( بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ )
BISMILLAHIR RAHMANIR RAHIM

If we were to give an exhaustive account of the benefits of the recitation of 'Bismillahir Rahmanir Rahim' we would need more than a single volume to do justice to it. Apart from being part of every chapter in the Holy Qur'an (except the chapter of repentance - surah at-tawba), it is also the most often repeated verse in the Holy Qur'an.

It is narrated in Tafseere Burhaan that the Holy kProphet (S.A.W.) has said that when a person recites 'Bismillahir Rahmanir Rahim' then five thousand ruby palaces are built for him in Jannah.

Each palace has a thousand chambers made of pearls and in each chamber has seventy thousand thrones of emerald and each throne has seventy thousand carpets made from special fabrics and upon each carpet is seated a Hur-ul-Ein.

A person asked for the condition necessary to get this great reward and the Holy Prophet ( S.A.W.) replied that the person should recite the 'Bismillahir Rahmanir Rahim' with conviction and understanding.

The Holy Prophet (S.A.W.) has also said that when a believer will have to cross the Pul-e-Siraat on the Day of Judgement,and he will say 'Bismillahir Rahmanir Rahim' then the flames beneath him will start dying down until Jahannam will cry out, 'O believer, pass through quickly, your presence is causing my fire to die out!'

When a teacher teaches a child to recite 'Bismillahir Rahmanir Rahim' the child, his parents and the teacher are all guaranteed freedom from hellfire.

It is narrated that Prophet Isa (A.S.) was once passing by a graveyard and he saw a grave upon which the Wrath and Punishment of Allah S.W.T.) was descending, so he quietly walked past. When he passed the same place after some time, he noticed that the Mercy and Blessings of Allah (S.W.T.) was being showered on the same grave. He was surprised at this and asked Allah (S.W.T.) about what has happened and it was revealed to him that the man inside the grave was a sinner and was thus being punished for his sins. When he died, his wife was pregnant and soon gave birth to a son. When the boy grew older, his mother took him to a teacher who taught him to recite 'Bismillahir Rahmanir Rahim' and I felt that it would not be justice that this man's son was calling My Name and I was punishing his father in the grave.

It is also mentioned that recitation of 'Bismillahir Rahmanir Rahim' with a loud voice is from the signs of a true believer. Imam Ali Ridha (A.S.) Said that 'Bismillahir Rahmanir Rahim' is very close to the chosen name of Allah (S.W.T.) [Isma A'adham].

The Day of Judgment is near when there is a single star in the sky, straightaway the path of forgiveness will close. The writing in the Quran will vanish. The sun will lower itself with the earth.. Muhammad (saw) said who ever delivers this news to someone else I will on the day of judgment make him a place in paradise,


Forward this to as many Muslims as you can. May Allah make us all be among those who truly love Him. May He give us sincerity in both words and deeds. Ameen.


[[ Source: Passed on to me by a brother who wished to share this IMPORTANT knowledge with us ALL. May Allah bless him, grant him Jannatul-Firdaws, and grant the same for us ALL. Ameen. ]]

MAY PEACE AND BLESSINGS BE POURED UPON YOU AND YOUR FAMILY BY THE ALMIGHT...

CHERIF A NDIAYE

YOUR BROTHER IN ISLAM...

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